Homily for the Thirtieth Sunday in Ordinary Time

In our Gospel today, Jesus is once again being tested by the Pharisees. They’re looking for something that they can use against Him to condemn Him, so they ask Him to state the greatest commandment. They want him to say something that is blasphemous and against the Jewish beliefs. Instead of falling into their trap, Jesus uses the opportunity to teach the Pharisees, and us as well, about how we should relate with others and how our relationship with God should be structured.

He tells us that the first commandment is that we must “love the Lord, your God, with all your heart, with all your soul, and with all your mind,” and that this is the greatest commandment. What does that look like to say we love God? We show our love of God by first of all making sure that our faith is not a one-hour-a-week thing. It’s all too easy as Christians in the world today to fall into the trap of not letting our belief in God influence most of our lives. We will spend one hour a week at Mass, possibly some time driving to and from the church, but as soon as Mass is over, Christianity has no influence on our behavior. We act no different than anyone else in the world. We don’t allow our faith to influence our daily lives. We’ve done our hour a week with God, so we’re good, right? Not quite.

We must take time throughout our days for regular periods of prayer. Prayer should be a priority within our days. Now, this doesn’t mean entering into a monastery or becoming a priest, but it does mean spending some time throughout each day in prayer. If we truly love God, we’ll want to spend some time with Him.

A popular way of doing this is to say the Angelus Prayer three times throughout the day. At 7:00 AM, 12:00 Noon, and 6:00 PM, the bells here at the church ring for a minute or so to remind those in town to spend a little time in prayer. Another common way is to spend time driving, say between here and Miles City, praying a Rosary instead of listening to the radio. However we do it, we truly show our love of God by spending time with Him in prayer on a daily basis.

After talking about loving God, Jesus then brings up love of neighbor. He didn’t need to talk about the second commandment, as the Pharisee only asked about the first commandment. By mentioning the love of neighbor, Jesus shows that the two commandments are closely linked. Our love of neighbor comes out of our love of God. If we don’t have our relationship with God in right order, we won’t be able to truly have a relationship with those around us.

Christianity is not a “me and Jesus” thing, an idea that is very common in our culture today. We hear televangelists talking about a “personal relationship” with Jesus, promoting an individualistic faith where it’s between me and God, and other people don’t matter. In contrast, Jesus tells us that our love of God leads us to love our neighbor. Our relationship with God is not individualistic, but should lead us to be open to the larger community around us. If we truly want to follow Our Lord, we’re going to reach out to our neighbor.

How do we show this love of neighbor? Jesus tells us to “love your neighbor as yourself,” so we must be willing to reach out to those around us who are in need. I’ve personally experienced this following the death of my grandfather, where friends and neighbors prepared meals for us while we were making preparations for the funeral. We also can show our love of neighbor by listening to someone who is going through a difficult time. Love of neighbor is also shown through providing some necessity of life when someone is lacking these necessities, such as food or shelter.

We also show our love of neighbor by not talking negatively about them. Gossip is all too prevalent, and is very easy to fall into. It’s also very destructive of our relationships with those around us, as it frequently paints others in an overly negative light. All of us are influenced, in one way or another, by what we hear about others, and this affects how we interact with them. We all have our failings, and we must be willing to overlook the failings of those around us, just as we would want them to overlook ours.

As Christians, we are called to love God completely. May our love of God lead us to love our neighbor as ourselves.

Is the Political Season Over Yet?

Like many Americans, I’m getting very tired of the presidential election cycle. The two candidates spend very little time talking about what they’re going to do if they get elected. Instead, they expend great quantities of hot air showing us how he’s the savior of the country (if not the world), and his opponent is evil incarnate and will destroy the known world the moment they’re elected. I’m looking forward to November 5th, at which point the political advertisements will no longer be running. Sure, there will be at least a week of finger pointing and recounts before one or the other is named President of the United States, but that can be avoided by refusing to turn on the 24-hour news channels.

While one might be able to avoid the commercials, debates, and other attacks by simply not turning on the TV (not a bad idea in the first place), it’s hard to avoid when representatives of one of the candidates call on a Friday night while I’m enjoying watching Babylon 5 on DVD (yes, I’m a sci-fi weenie). On Friday night, I received a call from the local representatives of the Obama campaign. Unfortunately for her, I decided long ago that I could never in good conscience vote for a candidate who is so openly in the back pocket of Planned Parenthood and NARAL. You see, I was born in 1976. Roe v. Wade was January 22, 1973. Do the math. Abortion matters to me because I realized many years ago I would not be here if my mom said 4 words: “I want an abortion.” Now, my mom is very much against abortion, but the fact that I could have been aborted legally, and that over 1 million boys and girls my age were aborted in 1976, matters to me very deeply. Also, the fact that we are over 48 million “legal” deaths due to Roe v. Wade and counting concerns me even more. Needless to say, I cannot vote for a candidate who supports abortion rights advocates.

Anyways, now that you know where I’m coming from, this poor unfortunate volunteer from the Obama camp calls to encourage me to vote for him. As part of our conversation, she asks me, “What keeps you from voting for Barack Obama?” My response, after a short pause when I was deciding whether to be nice to this lady or not, was as follows:

“Ma’am, I’m a Roman Catholic priest. As such, respect for human life is of vital importance to me. Mr. Obama has made statements that cause me concern regarding his respect for all human life, especially regarding abortion.”

She kind of stammered out an “I understand.” Then, after a short pause of about a second or so, she invited me to visit their office in town for more information and wished me a good night. I really don’t think she expected to ever hear that response, and was completely unprepared for it. I almost feel sorry for her.

Like I said, I can’t wait for November 5th.

Homily for the Twenty-Ninth Sunday in Ordinary Time

It seems like the Pharisees are constantly trying to trick Jesus into saying something that would get Himself into trouble, and today’s Gospel is no exception. It seems an innocuous question regarding taxes, but is a cleverly devised trap that they think will cause Him to either go against the Jewish faith or the Roman authorities. Instead of falling into their trap, Our Lord once again shows us how far God is above anything we can comprehend.

At the time of Jesus, the Jewish people were under the control of the Roman Empire. The Roman coins had the image of Caesar stamped on them, and were forbidden to Jews by the strictures in the Mosaic Law against graven images. The Roman money wasn’t even allowed into the temple, thus the moneychangers within the temple precinct. If Jesus would have outright allowed the tax, the Pharisees would have claimed that He was acting against this command, discrediting Him with the people.

Likewise, the Roman authorities were not popular within Palestine, as they were viewed as conquerors and occupiers. Many movements had come and gone trying to roust out the Roman military and government officials from their land, and was still a popular sentiment. If Our Lord had outright encouraged the Roman tax, the Pharisees would probably have denounced Him as a Roman sympathizer, causing those around Him to turn on Him.

The Pharisees also knew how to play both sides of the fence. If Our Lord would have spoken against the Roman tax, the Pharisees would have immediately reported Him to the Romans calling him a revolutionary who wanted to overthrow the Roman governance, starting with the Roman taxes. Rome was not known for being well-disposed to revolutionaries within their realms, so their response would have been very swift and brutal against Our Lord.

Jesus refuses to fall into their trap, and uses this as a teaching opportunity to make the distinction between the things of the world and that which is dedicated to God. By “[giving] to Caesar what is Caesar’s”, Our Lord is talking about the things of the world, our possessions, our money, even the essentials that we need for basic survival. He’s not saying that these things are bad, or wrong to have and keep, but that they are the things of the world and could be taken away by the worldly authorities at any time. Even our very lives on earth could be taken away by civil authorities or military force.

While our life on earth is subject to the authority and power of the Caesars of the world, everything we have and are is God’s. The earthly governments could take away everything we own, even our lives, but they cannot destroy our essence, who we are. God has promised us that we will have eternal life with Him, if we choose to join Him at the end of our earthly lives. The governments and powers of the world cannot take that away from us unless we allow it. Our very existence is a gift from God, and no earthly power can do more than end our life on earth.

Because our lives and even our very existence are gifts from God, we are called by Our Lord to dedicate ourselves serving God. We serve him by living out our vocations to the fullest, while also spreading the Gospel message that Jesus died for our sins and wants us in relationship with the Father. This doesn’t mean that we have to stand on the street corner preaching, but that we have to live the Christian virtues in our daily lives, treating all those we meet on a daily basis with true charity and respect.

Sometimes living out the Christian life means a willingness to give up our lives in service of the Gospel. We are very fortunate in this country that we are not called to martyrdom for merely being Christians. In other countries, however, being a Christian is at best a jailable offense, and could even lead to death. These martyrs show us the example of how to truly dedicate oneself to God, even being willing to give up one’s life for Christ.

Through the example of a simple coin, Our Lord shows us that all that we are is God’s, and that we must be willing to serve Him. May we have the strength to dedicate ourselves to Him.

Homily for the Twenty-Eighth Sunday in Ordinary Time

We’ve just received a great invitation. We’ve all been invited to an incredible banquet where there will be lots of food, drink, and joy. Where is this banquet? It’s going to be on the mountain of the Lord, which is biblical language for Heaven. Yes, this invitation is for all of us to join Our Lord in Heaven for eternity. How do we respond?

Do we respond like the invited guests in the Gospel parable? They had been notified in advance that this wedding feast was in preparation, and should have been ready for it. Instead, when the servants came to summon them, they either ignored them or killed the servants. Is this how we respond to God’s invitation to the Heavenly banquet? Do we spend our lives behaving as if God isn’t important, putting the things of the earth before Him? When we put our faith in a box, only bringing it out once a week (or less) for Sunday Mass, it says that God’s role in our lives is negligible, if not altogether nonexistent. It says that the things of the earth are far more important and what the world offers is more enticing than the eternal banquet that God offers to us.

Do we respond like the guest who was not prepared for the wedding banquet? This guest, when informed about the banquet, did not prepare himself by changing into more formal clothing. Instead, he showed up in whatever ordinary clothing he happened to be wearing that day. Are we like that when we come to Mass? To we take time before Mass to prepare ourselves spiritually to receive Our Lord in the Blessed Sacrament? How about making sure to go to Confession on a regular basis to confess our sins and receive absolution? We might make weekly Mass a priority, but still not be prepared to receive Our Lord. We are all a sinful people, and regularly need to approach God with humility, asking Him for forgiveness of our sins. When we receive the Blessed Sacrament with Mortal sins on our soul, we are like the guest who showed up at the wedding feast without the wedding garment. Mortal sins cut us off from God, keeping us from being in a state of grace. We must be in a state of grace when receiving Our Lord in the Eucharist, and only contritely confessing our sins to God in the Sacrament of Reconciliation can restore that grace.

So, how should we respond to God’s invitation to the Heavenly Banquet? We must respond with an open and joyful heart. God is willing to give us the greatest gift of all: eternal life in Heaven. No more pain, no more sorrow, and no more sins. Life in Heaven will be a life of eternal joy and praise of God. We will be so joyful that our entire being will want to praise and honor God. This is the image of the Lord’s mountain that the prophet Isaiah gives to us.

It’s important to realize that all of us have received this invitation, but not all will accept it. God wants all of us to enter into His kingdom, but he also gives us the free will to choose. We can accept or reject the invitation of eternal life through our actions. When we respond like the invited guests and the guest who was unprepared, we choose to refuse God’s invitation. Likewise, when we approach Him with humility, admit our sins and failings, and ask his forgiveness, we accept His invitation for eternal life. We may have to do this many times throughout our lives, but God’s invitation is always open. We just need to accept it.

Great Catholic Reformers

While I’m in a Blogging mood, I want to throw out a pitch for an excellent book written by one of my professors at Mundelein Seminary. Dr. C. Colt Anderson, who has since moved on from the seminary to a better job elsewhere, is the author of The Great Catholic Reformers: From Gregory the Great to Dorothy Day, a discussion of major reformers within the Catholic Church.

In his introduction, Dr. Anderson notes that the Church is constantly in need of reform, and all of us are called to be a part of that reform. To this end, he offers ten major reformers within the history of the Church who were able to accomplish much in the way of reform while still remaining in unity with the Church.

In my opinion, for a reform movement to be valid, it must remain within the unity of the Church, and must not enter into dissent. A danger in any reform movement is to consider its opinions and positions as above the Church. We can see this operating in many of the reform movements like Call to Action or FutureChurch, but is also prevalent in more “radical traditionalist” movements that are sedevacantist.

I’m only about 20 pages into Great Catholic Reformers, but I’ve already found it to be an inspiring and interesting read. Dr. Anderson is a great professor, willing to challenge much of what we held as seminarians, and is also a great author who is willing to do the same for his readers.

Memorial of St. Bruno

Today is the feast of St. Bruno, founder of the Carthusians. The Carthusians are said to be one of the most ascetical monastic orders, with much of the monks’ lives spent under the Grand Silence. Chanting the Divine Office is a very important part of their daily life, as well as daily celebration of the Holy Mass. They live a simple life, filled with prayer and work (ora et labora, as St. Benedict put it).

A good way to celebrate St. Bruno’s life and work might be to watch Into Great Silence, a documentary about life in the Grande Chartreuse, St. Bruno’s original monastery. It was very highly regarded when it first came out, and even won several awards. I’ve not yet had the opportunity to watch it, but I plan on doing so this afternoon in honor of St. Bruno and his Carthusian monks.