Welcoming Suffering

From the writings of St. Rose of Lima, featured in today’s Office of Readings:

If only mortals would learn how great it is to possess divine grace, how beautiful, how noble, how precious. How many riches it hides within itself, how many joys and delights! Without doubt they would devote all their care and concern to winning for themselves pains and afflictions. All men throughout the world would seek trouble, infirmities and torments, instead of good fortune, in order to attain the unfathomable treasure of grace. This is the reward and the final gain of patience. No one would complain about his cross or about troubles that may happen to him, if he would come to know the scales on which they are weighed when they are distributed to men.

This is something that I struggle with greatly. If things are going well, I’m happy as can be, but turn really whiny when difficulty arises. By whiny, I mean like a puppy that has to be closed off from the rest of the family when company comes over. Yeah, that whiny. On top of that, I get upset and angry. Not a pretty combination.

St. Rose was both a visionary and mystic, which gave her a far clearer view of the spiritual life than most of us have. She was far more acutely aware of the benefits suffering has for our spiritual development and well-being, provided we accept it and open ourselves to the graces God gives us. Due to the spiritual blindness caused by sin, we fail to understand how suffering is a good thing to be desired instead of a negative aspect of life to be avoided.

Of course, we see the effects of our spiritual blindness in what John Paul II identified as the Culture of Death. Anything that causes suffering, trouble, or difficulties in our lives is to be avoided – even to the point of killing innocent children through abortion and those elderly or infirm seen as “inconvenient” – and anything that promotes comfort in an easy and long life is to be encouraged, regardless of the consequences to others.

The challenge for us as Christians is to realize the spiritual growth and benefits of suffering in our lives, and to allow those tribulations to show the joy of God’s grace despite the suffering we face. Oh, and no whining, despite how much I want to.

Homily for the Twenty-First Sunday in Ordinary Time

Homily for the Twenty-First Sunday in Ordinary Time

Radio Reflection for August 15, 2001

Radio Reflection for August 15, 2011

(This week, I have the privilege to give a short daily devotion on the local radio station.)

Homily for the Twentieth Sunday in Ordinary Time

Twentieth Sunday in Ordinary Time

By Jewish tradition, the woman in the Gospel today should have never been allowed to even speak to Jesus, much less receive the healing of her daughter. Jewish law was very strict towards Gentiles – people from other nations – prohibiting Jews from associating with them, so none of the Jewish observers would have been surprised by Our Lord’s responses to the Canaanite woman, as any observant Jew would have responded in much the same way.

What would have been a surprise was how He reacted to her persistence. To show that He came for all peoples, and not just those of Jewish ancestry, He cast out the demon while remarking on the strength of her faith. Our Lord showed that faith in Him is far more important than what family or national heritage we come from.

When we look at the first reading, we can see that Our Lord’s actions are in fulfillment of the promise of the prophet Isaiah. Isaiah prophesied to the people of Israel that foreigners – the Gentiles in other words – would “join themselves to the Lord, ministering to Him, loving the name of the Lord, and becoming His servants”. In return for their faithfulness to God, they will be able to enter into the salvation promised by God to the Israelite nation and the temple of God “shall be called a house of prayer for all peoples.”

As we see through St. Paul’s ministry, and through the fact that many of us are followers of Christ despite a lack of Jewish ancestry, Our Lord did come to save all people. This means that everyone can enter into the salvation promised by Christ, not just those who are of Jewish descent or are the “right” people socially or politically. Sadly, this is still a difficulty today, as we still have the tendency to judge people as worthy Christians or not. We may look at someone who is deep in sin and consider them the “dogs” unworthy of the food of Our Lord’s salvation.

Yet, just as the daughter of the Canaanite woman was saved, despite being the “wrong” kind of people, those who are living in sin are just as in need of receiving the saving message of Christ’s forgiveness and love. The question for us who believe in Our Lord Jesus Christ and hope for His salvation is: have we ever reached out and shared the Gospel of salvation to those who are struggling with addictions or those whose lives are wrapped up in the desires and concerns of the world?

This was a major part of St. Paul’s ministry to the Gentiles. Not only did he spread the Gospel among those of Jewish descent, but he sought out opportunities to bring the Gospel to those peoples among whom the Jewish people had scattered. When we look at those around us who are not Catholic, and even some who are, do we seek to bring them the message of mercy from God our heavenly Father? Yes, it’s uncomfortable to share our faith, especially with those who might reject it, but we are all called to follow the example of St. Paul. As we share our faith with the same persistence that the Canaanite woman showed, we will lead others to know Our Lord and enter into His salvation.

All are called to enter into the salvation of Christ. Our job as Christians is to help those around us find it as we seek our own salvation.

Homily for the Nineteenth Sunday in Ordinary Time

Homily for the Nineteenth Sunday in Ordinary Time

Homily for the Eighteenth Sunday in Ordinary Time

Homily for the Eighteenth Sunday in Ordinary Time